Part 1.
Aplutism defined and critiqued.
Aplutism (a - ploo -
tizm)(adj.: Aplutic) n. (syn.: Amonetarism, Achrismatism. ant.: Plutism)(from
Ancient Greek, ‘treasurelessness’, ‘moneylessness’) 1) Philosophical disbelief
in the existence of money. 1a) Doubt or denial of money’s intrinsic value. 1b)
The claim that money is always a fiction, sometimes a folly, and often a fraud.
1c) Any political-economic system designed to be separate from the money
system. 2) Wealthlessness; poverty; personal lack of funds.
Aplutism is to the market as
anarchism is to the state and atheism is to religion; it defies an established
power by denying the existence of that power’s god. You can tell a culture’s
true gods by noting which heresies are unthinkable. We have words for those who
deny God, or the State, but here we must invent a word for those who deny this
culture’s true divinity, the almighty Dollar.
The “aplutic question” is “does
money exist?” It has two meanings, given the two definitions of aplutism;
does money exist philosophically, and
do I, myself, have any money. But the
two questions are linked; for to anyone personally aplutic, it is as if no
money exists anywhere in the world; and the fact that many people, much of the
time, experience personal aplutism, suggests flaws within plutism. Certainly
personal aplutism motivates individuals to devise “political-economic systems
designed to be separate from the money system”; which by definition is public
aplutism.
Aplutism in the public sense comes
in soft and hard varieties. Soft aplutism is doubt in money’s existence; hard
aplutism is outright denial of money’s existence. Soft aplutism can be called
“agnostic aplutism” or “agnoplutism” if you don’t mind the neologism.
“Plutism” is another useful word;
its meaning is inverse to aplutism’s: belief in the independent existence of
money; belief in money’s inherent value; and also personally having money.
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